Showing posts with label Germany. Show all posts
Showing posts with label Germany. Show all posts

Thursday, October 07, 2010

Geert Wilders' speech in Berlin - The kind of talk Europe's totalitarian elites want to ban

Geert Wilders Berlin Oct 2 English titles from Vlad Tepes on Vimeo.



Transcript:

00:00 On Monday October 4th, 2010, in a court in Amsterdam,
00:03 Geert Wilders was put on trial for his freedom.
00:06 Two days before, on the eve of the anniversary of German reunification,
00:08 an event was held in Berlin, by yet another European political party established to preserve
00:13 the traditions of European liberty and to oppose the Islamification of the continent.
00:16 There Mr Wilders delivered the following speech,
00:18 again giving voice to the opinions that the European establishment,
00:22 would like to see him thrown in jail, for having the courage to express.
00:26 Dear... Dear Friends, I find myself very happy to be here in Berlin today.
00:35 As you know, the invitation which my friend René Stadtkewitz extended to me,
00:41 has cost him his membership of the CDU group in the Berlin Parliament.
00:47 René, however, did not give in to the pressure.
01:01 He did not betray his convictions.
01:05 His dismissal prompted him to establish his own new political party.
01:12 And René, I thank you for your invitation, and I wish you all the best:
01:19 and I also wish you a great great deal of success with your new party.
01:38 My friends as you may have heard, the past weeks have been rather busy for me.
01:46 Earlier this week we succeeded in forging in The Netherlands,
01:49 a minority government of the Liberals and the Christian-Democrats,
01:55 which will be supported by my own party.
01:59 And this is an historic event for the Netherlands.
02:05 I am very proud of having been able to help achieve this.
02:11 And at this...
02:22 At this very moment, while we are here,
02:25 the Christian-Democrat Party conference is deciding
02:29 whether or not to approve this coalition.
02:33 And if they do...
02:35 If they do, we will finally be able to start to rebuild our country.
02:41 To be able to preserve our national identity,
02:44 and offer our children a better future.
02:48 Despite...
02:57 And despite my busy schedule,
03:00 it has always been a wish of mine, to come to Berlin.
03:04 Because Germany too needs a political movement,
03:08 which is both willing to defend German identity,
03:11 and to stand up against the Islamification of Germany.
03:32 Your Chancellor Angela Merkel says that,
03:35 “The Islamization of Germany is inevitable.”
03:39 She has called upon citizens to be prepared
03:42 for more changes as a result of immigration.
03:46 She wants the Germans to adapt to this situation.
03:51 The Christian-Democrat leader has said, and accepts that, quote:
03:57 “More than before mosques will be an integral part of our cities.” Unquote.
04:06 My friends...
04:08 My friends, we should not, and we will not
04:11 accept the unacceptable as inevitable:
04:16 Without trying to turn the tide!
04:31 It is our duty as politicians to preserve our nations for our children.
04:37 And I hope that René’s new movement
04:40 will be as successful as my own Partij voor de Vrijheid,
04:45 as Oskar Freysinger’s Schweizerische Volkspartei [in Switzerland],
04:49 and as Pia Kjaersgaard’s Dansk Folkeparti in Denmark,
04:53 and similar movements elsewhere.
05:06 My good friend Pia Kjaersgaard recently spoke in Sweden,
05:11 at the invitation of the Sverigedemokraterna.
05:15 She said: “I have not come to meddle in Swedish domestic politics.
05:21 Because that is for the Swedish people to be concerned with.
05:24 “No,” she said, “I have come because
05:28 in spite of certain differences today's Swedish debate, in many ways
05:33 reminds me of the debate we've had in Denmark for 10-15 years.
05:40 And I have to come to Sweden because it is also a concern to Denmark.
05:45 We cannot just sit on our hands
05:49 and be silent witnesses to political developments in Sweden.”
05:52 And the same, the very same, applies for me
05:57 as a Dutchman with respect to Germany.
06:00 I am here...
06:12 I am here today because Germany matters to the Netherlands,
06:18 and to the rest of the world;
06:21 and because we cannot, in the absence of a strong German partner,
06:25 establish an International Freedom Alliance.
06:38 Dear friends, tomorrow is the Day of German Unity.
06:43 Tomorrow exactly twenty years ago, your great nation was reunified
06:50 after the collapse of the totalitarian Communist ideology.
06:55 The Day of German Unity is an important day for the whole of Europe.
07:01 Germany...
07:09 Germany is the largest democracy in Europe.
07:15 Germany is Europe’s economic powerhouse.
07:18 The wellbeing and prosperity of Germany is of benefit to all of us.
07:24 Because the wellbeing and prosperity of Germany,
07:27 is a prerequisite for the wellbeing and prosperity of Europe.
07:39 Today I am here, however, to warn you about a looming disunity.
07:45 Germany’s national identity, its democracy and economic prosperity,
07:51 is under threat from the political ideology of Islam.
08:00 In 1848, Karl Marx began his Communist Manifesto with the famous words:
08:08 “A spectre is haunting Europe - the spectre of communism.”
08:14 But Today...
08:16 Today, there is a different spectre stretching across Europe:
08:20 It is the spectre of Islam.
08:24 This danger...
08:34 And this danger, is a political one today also.
08:39 Islam is not merely a religion, as many people seem to think:
08:44 Islam is mainly a dangerous political ideology.
09:01 The Flemish Professor Urbain Vermeulen, the former president
09:06 of the European Union of Arabists and Islamicists, points out that,
09:10 “Islam is primarily a legal system: a law,” rather than a religion.
09:19 I quote from the bestseller and BBC television series: The Triumph of the West,
09:26 which the renowned Oxford historian J.M. Roberts wrote in 1985.
09:32 And he wrote that,
09:34 “Although we carelessly speak of Islam as a ‘religion’;
09:38 that word carries many overtones of the special history of western Europe.
09:45 The Muslim is primarily a member of a community,
09:49 the follower of a certain way, an adherent to a system of law.
09:56 Rather than someone holding particular theological views.”
10:02 And the American political scientist Mark Alexander writes that,
10:07 “One of our greatest mistakes is to think of Islam
10:12 as just another one of the world’s great religions.
10:18 We should not do so.”
10:29 “Islam,” he says, “is politics or it is nothing at all.
10:34 But of course, it is politics with a spiritual dimension...
10:39 ...which will stop at nothing, until the West is no more.
10:44 Until the West has... been well and truly Islamized.”
10:49 And, he was right. These...
10:56 These are not all just statements by opponents of Islam.
10:59 Islamic scholars say, and think, the same thing.
11:03 To anyone who has read the Koran, the Sirah and the Hadith:
11:09 there can be no misunderstanding about the nature of Islam.
11:15 Abul Ala Maududi, the influential 20th century Pakistani Islamic thinker, wrote,
11:24 – and I quote, emphasizing that these are not my words but those of a leading Islamic scholar –
11:31 he said: “Islam is not merely a religious creed [but] a revolutionary ideology,
11:39 and jihad refers to that revolutionary struggle...
11:44 to destroy all states and governments anywhere, on the face of the earth,
11:50 which are opposed to the ideology and program of Islam.”
11:55 And Ali Sina, an Iranian Islamic apostate who now lives in Canada,
12:02 points out that there is one golden rule,
12:06 and that this golden rule lies at the heart of every religion:
12:12 that is, that we do unto others, as we would have them do unto us.
12:19 But in Islam, this rule only applies to fellow believers, but not to Infidels.
12:39 Ali Sina says, and I quote,
12:42 “The reason I am against Islam is not because it is a religion,
12:47 but because it is a political ideology of imperialism and domination,
12:53 in the guise of religion.
12:55 Because Islam does not follow the Golden Rule, it attracts violent people.”
13:03 A dispassionate study of the beginnings of Islamic history,
13:07 reveals clearly that Muhammad’s objective was
13:11 first to conquer his own people, the Arabs, and to unify them under his rule,
13:19 and then to conquer and rule the world.
13:23 That was the original cause.
13:26 It was obviously political and was backed by military force.
13:32 “I was ordered to fight all men until they say, ‘There is no god but Allah’, ”
13:41 is what Muhammad said in his final address.
13:44 He did so in accordance with the Koranic command in sura 8:39:
13:50 “Fight them until there is no more dissension and the religion is entirely Allah’s.”
14:00 According to mythology, Muhammad founded Islam in Mecca,
14:05 after the Angel Gabriel visited him for the first time in the year 610.
14:11 However, for its first twelve years, when Islam was religious rather than political,
14:18 Islam was not a success.
14:20 But in 622, Muhammad emigrated with his small band of 150 followers, to Yathrib,
14:29 which was then a predominantly Jewish oasis.
14:32 There he established the first mosque in history, and seized political power,
14:39 he gave Yathrib the name of Medina (which means the “City of the Prophet”);
14:44 and began his career as a military and a political leader,
14:49 who conquered the whole of Arabia.
14:52 Tellingly, the Islamic calendar starts with the hijra,
14:58 the migration to Medina:
15:01 the moment when Islam became a political movement.
15:07 And after Muhammad's death, Islam developed,
15:11 based upon his own words and deeds: Sharia.
15:14 An elaborate legal system which justified,
15:17 the repressive governance of the world by divine right
15:22 – including rules for jihad,
15:25 and for the absolute control of believers and non-believers.
15:30 And Sharia as you all know,
15:32 is the law of Saudi Arabia and Iran, among other Islamic states.
15:38 It is also central to the Organization of the Islamic Conference,
15:44 which in article 24 of its Cairo Declaration of Human Rights in Islam,
15:50 proclaims that, “all rights and freedoms are subject to the Islamic Sharia.”
15:58 And the OIC is no religious institution; it is a political body.
16:06 It constitutes the largest voting-block in the United Nations,
16:11 and writes reports on so-called “Islamophobia” in Western Countries,
16:17 which accuse us of human rights violations.
16:22 To speak in biblical terms: They look for the splinter in our eye,
16:29 while ignoring the log in their own.
16:48 Under Sharia law, people in territories conquered by Islam,
16:53 have no guaranteed legal rights,
16:56 not even the right to life or the right to own property,
17:00 unless they convert to Islam.
17:04 Before I continue,
17:07 and in order to avoid any misunderstandings,
17:10 I want to emphasize that I am talking about Islam,
17:15 not about Muslims.
17:17 I always make a clear distinction
17:20 between the people and the ideology,
17:23 between Muslims and Islam.
17:27 There are many moderate Muslims,
17:31 but the political ideology of Islam is not moderate,
17:37 will never be moderate, and has global ambitions.
17:53 It aims to impose Islamic law, or Sharia, upon the whole world.
17:59 The way to achieve this is through jihad.
18:03 The good news is,
18:05 that millions of Muslims around the world,
18:08 – including many in Germany and the Netherlands –
18:11 do not follow the directives of Sharia,
18:14 let alone engage in jihad.
18:17 But the bad news...
18:19 The bad news however, is that those who do follow them,
18:25 are prepared to use all available means
18:28 in order to achieve their ideological, revolutionary goal.
18:34 In 1954 the British-American writer and historian Professor Bernard Lewis,
18:42 in his essay Communism and Islam, spoke of,
18:46 “the totalitarianism, of the Islamic political tradition.”
18:51 Professor Lewis said that,
18:54 “The traditional Islamic division of the world
18:58 into the ‘House of Islam’ and the ‘House of War’...
19:01 ...has obvious parallels in the Communist view of world affairs...
19:06 ...The aggressive fanaticism of the believer is the same.”
19:12 says Professor Lewis.
19:14 And the American political scientist Mark Alexander states,
19:19 that the nature of Islam, differs very little
19:22 – and only in detail rather than style –
19:25 from despicable and totalitarian political ideologies,
19:29 such as National-Socialism and Communism.
19:34 He lists the following common characteristics for these three,
19:39 these three, ideologies:
19:42 Communism, National-Socialism and Islam.
19:45 First: They use political purges to “cleanse” society of what they consider undesirable.
19:56 Second: They tolerate only a single political party,
20:01 where Islam allows more parties, it insists that all parties be Islamic ones.
20:09 Third: They coerce the people down a road that they must follow.
20:16 Fourth: They obliterate the liberal distinction between areas of private judgment and of public control.
20:27 Fifth: They turn the educational system into an apparatus for the purpose of universal indoctrination.
20:35 Sixth: They lay down rules for art, for literature, for science and for religion.
20:44 Seventh: They subdue certain people who are given second-class status.
20:53 Eighth: They induce a frame of mind akin to fanaticism,
20:58 adjustment takes place by struggle and dominance.
21:03 Ninth: They are abusive to their opponents, and regard any concession on their own part,
21:10 as a temporary expedient, and on a rival’s part, as a sign of weakness.
21:19 Tenth: They regard politics as an expression of power.
21:24 Lastly: They are anti-Semitic.
21:29 There is one more striking parallel,
21:33 but this is not a characteristic of the three political ideologies,
21:40 but rather it is a characteristic of the West:
21:43 It is the apparent inability of the West to see the danger.
21:50 The prerequisite to understanding political danger:
21:53 is a willingness to see the truth, even if it is unpleasant.
22:14 Unfortunately, modern Western politicians seem to have lost this capacity.
22:22 Our inability leads us to reject, the logical and historical conclusions,
22:28 to be drawn from the facts.
22:32 Though we could, and should know better.
22:36 What is wrong with modern Western man,
22:40 that we end up making the same mistake over and over again?
22:45 There is no better place to ponder this question,
22:52 than here in Berlin.
23:07 Here in Berlin, the former capital of the empire,
23:11 of the evil that was Nazi Germany.
23:14 And a city which was held captive by the
23:17 so-called German “Democratic” Republic for over forty years.
23:22 When the citizens of Eastern Europe rejected Communism in 1989,
23:30 they were inspired by dissidents such as Aleksandr Solzhenitsyn,
23:35 Václav Havel, Vladimir Bukovsky, and others, who told them:
23:39 that people have a right,
23:41 but also an obligation, to “live within the truth.”
23:46 And freedom, dear friends...
23:49 Freedom requires eternal vigilance;
23:53 so it is with truth also.
24:08 So it is too with truth.
24:10 Solzhenitsyn added however, and I quote, that,
24:14 “The truth is seldom sweet. It is almost invariably bitter.”
24:21 Let us, let us together, look the bitter truth squarely in the eye:
24:27 We have lost our capacity to perceive the danger,
24:32 and to understand the truth,
24:34 because we no longer value freedom.
24:38 Politicians from almost all establishment political parties today,
24:41 are facilitating Islamization.
24:44 They are cheering for every new Islamic school,
24:47 every Islamic bank, and every new Islamic court.
24:52 They regard Islam as being equal to our own culture.
24:57 Islam or Freedom?
24:59 It doesn't really matter to them.
25:03 But to us? To us? It does matter.
25:18 The entire establishment, the elite
25:21 – universities, churches, trade unions, the media, politicians –
25:27 are all putting our hard-earned liberties at risk.
25:32 They talk...
25:39 They talk about equality,
25:42 but amazingly fail to see how in Islam,
25:47 women have fewer rights than men,
25:49 and infidels have fewer rights than adherents of Islam.
26:01 Are we, then, going to repeat the fatal mistakes of the Weimar Republic?
26:20 Are we succumbing to Islam because our commitment to freedom is already dead?
26:26 No. It will not happen.
26:30 We are not like Frau Merkel.
26:32 We will not accept Islamization.
26:55 We have to keep our freedom alive.
26:59 And, to the extent that we have already lost it,
27:01 we must reclaim it in our democratic elections.
27:16 This is exactly why, precisely why,
27:19 we need new political parties that defend freedom.
27:30 It is to support such parties that we established the International Freedom Alliance.
27:40 As you know, I am standing trial in the Netherlands.
27:46 On Monday, in two days time, I will have to go to court again.
27:50 And I will have to spend most of the coming month there.
27:55 I have been brought to court because of my opinions on Islam,
28:01 and because I have voiced these opinions in speeches,
28:07 articles and in my documentary film Fitna.
28:11 I have personally lived under constant police protection for years.
28:16 Islamic extremists want to assassinate me,
28:19 yet it is I who stand before a court,
28:22 because the Dutch establishment – most of them non-Muslims –
28:28 want to see me silenced as well.
28:32 I have been dragged to court because in my country,
28:36 freedom can no longer be fully enjoyed.
28:42 Unlike America, we do not have a First Amendment which guarantees people
28:49 the human right to express their opinions,
28:54 and foster public debate by doing so.
28:57 And in contrast to America, in Europe, the nation state,
29:02 and increasingly the European Union also,
29:05 prescribes how citizens
29:07 – including democratically elected politicians such as myself –
29:11 how we should think, and what we are allowed to say.
29:26 One of the things we are no longer allowed to say,
29:31 is that our culture, our culture, is superior to certain other cultures.
29:39 This...
29:48 Saying only this, is seen as a discriminatory statement
29:55 – a statement of hatred even.
29:58 We are indoctrinated on a daily basis, in the schools and through the media,
30:02 with the message that all cultures are equal,
30:06 but that, if one culture is worse than all the rest,
30:09 then it is our own.
30:14 We are inundated with feelings of guilt and shame
30:18 about our own identity and what we stand for.
30:25 We are exhorted to extend respect to everyone and everything,
30:29 except ourselves.
30:31 This...
30:46 This is the message of the Left and of the politically-correct ruling establishment.
30:54 They want us to feel so ashamed about our own identity,
31:01 that we simply refuse to stand up for it.
31:05 The detrimental obsession of our cultural and political elites with Western guilt,
31:13 merely reinforces the view which Islam has of us.
31:17 The Koran says that non-Muslims are kuffar [the plural of kafir],
31:21 a word which literally means “rejectors” or “ingrates”.
31:26 Hence non-believers, are “guilty”.
31:30 Islam teaches that in our natural state we have all been born as believers.
31:36 Islam teaches that if we are not believers today, the fault for this thus lies with us,
31:41 or the fault lies with our forefathers.
31:45 Subsequently, we are always kafir – guilty – because either we or our fathers are apostates.
31:53 And hence, according to some, we deserve subjugation.
31:57 And our contemporary leftist and politically-correct intellectuals,
32:02 are entirely blind to the dangers of Islam.
32:07 Former Soviet dissident Vladimir Bukovsky argues that the West,
32:13 after the fall of Communism,
32:15 failed to expose those who had collaborated with the Communists.
32:21 By for example purposefully advocating policies of détente and improved relations,
32:27 or a relaxation of international tension, and peaceful coexistence.
32:33 He points out that the Cold War was, “a war we never won.”
32:41 “We never even fought it… Most of the time, the West engaged in
32:47 a policy of appeasement toward the Soviet bloc
32:53 – and appeasers don’t win any wars.”
33:06 Dear friends... Islam is the Communism of today.
33:12 But...
33:17 But, because of our failure to come clean with Communism,
33:23 we are unable to deal with Islam,
33:26 trapped as we are in the old Communist habit of deceit and double-speak;
33:33 which in the past plagued the countries in the East, and that now plagues us all.
33:39 So we see the sort of people, who before turned a blind eye to Communism,
33:46 are precisely the same politically-correct, leftists, who today close their eyes to Islam.
34:03 They are using exactly the same arguments
34:07 for “improved relations”, and appeasement as before.
34:13 They argue that our adversary is just as peace-loving, as we are,
34:20 that if only we were to meet him half-way, then he would also do the same.
34:26 That he only asks for respect, and that if we respect him, he will in turn respect us.
34:34 We even hear a repetition of the old moral equivalence mantra.
34:40 They used to say that Western “imperialism” was as bad as Soviet imperialism;
34:49 today they say that Western “imperialism” is just as bad as Islamic terrorism.
34:57 In my speech a few weeks ago in New York, on September 11th,
35:02 I emphasized that we must stop this “Blame the West, Blame America”-game,
35:09 which Islamic spokesmen are playing with us.
35:27 And we must stop playing this game ourselves.
35:32 And I have exactly the same message, dear friends, for you today.
35:39 It is an insult to tell us that we are guilty,
35:44 and deserve what is happening to us.
35:47 How is it exactly, that we deserve becoming strangers in our own lands?
35:53 We should accept such insults no longer.
36:12 First of all, Western civilization is the freest and most prosperous on earth.
36:21 Which is precisely why so many immigrants are so keen on moving here.
36:24 Secondly...
36:29 Secondly, there is no such thing as collective guilt.
36:33 Free individuals...
36:41 Free individuals are free moral agents who are only responsible for their own deeds.
36:51 I am very happy, very fortunate, to be here in Berlin today in order to deliver this message,
37:00 which is extremely important, especially so, here in Germany.
37:05 Whatever...
37:07 No matter what took place in your country in the past,
37:13 the present generation is not responsible for it.
37:34 Whatever happened in the past, is no excuse for punishing the Germans of today.
37:49 But... But, neither is it an excuse, for you to shrink from the fight for your own identity.
38:10 Your only responsibility is to eschew the mistakes of the past.
38:16 It is your duty to stand with those threatened by the ideology of Islam,
38:24 such as the State of Israel and your Jewish compatriots.
38:41 The Weimar Republic refused to fight for freedom,
38:46 and was overrun by a totalitarian ideology,
38:50 with catastrophic consequences for Germany, the rest of Europe and the world.
38:56 Please do not refuse to fight, for your freedom, today.
39:14 I feel lucky to be in your midst today because it seems,
39:18 that twenty years after German reunification, a new,
39:23 a new generation no longer feels guilty, just for the fact of being German.
39:41 The current and very intense debate about Thilo Sarrazin’s recent book,
39:48 is an indication of the fact that Germany is coming to terms with itself.
39:53 I have...
40:01 I have not yet read Dr Sarrazin’s book, but I say this:
40:05 While the minds of the ruling politically-correct establishment
40:09 may be closed to, and almost unanimously critical of his thesis,
40:12 and while he may have lost his job as a Bundesbanker,
40:16 nevertheless, a large majority of Germans acknowledge that Dr Sarrazin
40:21 has addressed an important and pressing issue.
40:35 “Germany is abolishing itself,” warns Sarrazin,
40:40 and he calls upon the Germans to halt this process.
40:44 The enormous impact of his book indicates that many Germans feel the same way.
40:50 The people of Germany, do not want Germany to be abolished.
40:54 Despite all...
41:04 Germany is no longer ashamed to assert its national pride.
41:18 In these difficult times, when our national identities are under threat,
41:23 we must stop feeling guilty about who we are.
41:26 And with that cease feeling shameful,
41:29 and say together who we are:
41:31 We are not kafir, we are not “guilty”.
41:48 Like other peoples, Germans too have the right to remain who they are.
41:53 Germans must not become French, nor Dutch, nor Americans, nor Turks.
42:00 They should remain Germans.
42:10 When the Turkish Prime Minister Erdogan visited your country in 2008,
42:17 he told the Turks living here that they had to remain Turks.
42:23 He literally said that, “assimilation is a crime against humanity.”
42:28 And Erdogan would perhaps have been right,
42:32 if he had been addressing the Turks in Turkey.
42:47 However, Germany is still the land of the Germans.
42:52 And hence, the Germans have a right to demand that anyone
42:56 who comes to live in Germany should assimilate.
43:00 They have the right...
43:07 They have the right
43:09 – no, they have the duty to demand, for the sake of their children –
43:17 to demand that newcomers respect German identity,
43:21 and fully respect Germany’s right to preserve its identity.
43:25 And we must realize...
43:29 We must realize that Islam expands in two ways.
43:35 Since it is not a religion, conversion is only a marginal phenomenon.
43:41 Historically, Islam has expanded either by military conquest,
43:48 or, it has expanded by using the weapon of hijra: immigration.
43:55 Muhammad conquered Medina through immigration.
43:59 Hijra is also what we are experiencing today.
44:03 The Islamization of Europe continues all the time.
44:09 But the West, our West, has no strategy for dealing with the Islamic ideology:
44:17 because our elites say to us, that we must adapt to them,
44:22 rather than the exact opposite.
44:35 In this regard, there is a lesson which we can learn from America,
44:41 the freest nation on Earth.
44:43 Americans are proud of their nation, its achievements and its flag.
44:50 We, too, should be proud of our nations.
44:55 The United States has always been a nation of immigrants.
44:59 And President Theodore Roosevelt was very clear about the duty of immigrants.
45:07 Here is what President Roosevelt said, and I quote:
45:12 “We should insist that if the immigrant who comes here in good faith,
45:19 becomes an American and assimilates himself to us,
45:22 he shall be treated with a full and exact equality with everyone else...
45:29 But this is predicated upon the man’s becoming in very fact an American,
45:35 and nothing but an American...
45:38 There can be no divided allegiance here...
45:43 We have room for but one sole loyalty
45:47 and that is a loyalty to the American people.”
45:52 Endquote.
46:05 And it is not up to me to define what Germany’s national identity consists of.
46:13 That is entirely up to you.
46:16 However I do know, that German culture,
46:19 like that of neighbouring countries such as my own,
46:24 is rooted in Judeo-Christian and humanist values, and not in Islam.
46:43 Every responsible politician has a political obligation:
46:48 to preserve these values against ideologies which directly threaten them.
46:55 And a Germany...
46:56 A Germany full of mosques and veiled women,
47:00 is no longer, my friends,
47:02 it is no longer the Germany of Goethe,
47:05 of Schiller and Heine,
47:06 of Bach and Mendelssohn.
47:28 It will be a loss to us all.
47:32 It is vital that you cherish and preserve your roots as a nation.
47:38 Otherwise it will be impossible for you to safeguard your identity:
47:43 you will be abolished as a people, and you will lose your freedom.
47:49 And the rest of Europe will lose its freedom with you.
47:55 My friends, when Ronald Reagan came to a divided Berlin 23 years ago,
48:04 he uttered, not far from here at the Brandenburg Gate,
48:09 the following historic words, to the Soviet General Secretary:
48:20 “Mister Gorbachev, tear down this wall.”
48:25 President Reagan was not an appeaser,
48:29 he was rather, a man who spoke the truth, and who loved freedom.
48:34 Today, we must again tear down a wall.
48:40 It is not a wall of concrete,
48:43 but rather it is a wall of denial and ignorance, about the real nature of Islam.
48:50 The International Freedom Alliance aims to coordinate and stimulate these efforts.
48:59 And because we speak the truth – and it is the truth – voters have given my party,
49:05 and many other parties too, from Denmark all the way to Switzerland,
49:09 the voters have given us the power to influence the political decision-making process.
49:15 Whether that be in opposition, or through supporting a minority government;
49:21 as we too want to do soon in the Netherlands.
49:26 President Reagan... President Reagan showed, that one can, by speaking the truth,
49:33 one can change the course of history.
49:37 He showed...
49:47 He showed also, that there is no need to despair.
49:52 Never!
49:55 My friends... Just do your duty.
50:00 Do not be afraid.
50:03 Speak up. Speak the truth.
50:06 Defend Freedom.
50:08 Together we can preserve freedom,
50:12 together we must preserve freedom,
50:14 and together, my friends, we will be able to preserve freedom.
50:19 Thank you.

VIA Gates of Vienna: Islam or Freedom?

Sunday, March 21, 2010

Radio Memories: Learning To Hate

After 11 years abroad Gregor Athalwin Ziemer finally returned home to the US, the possessor of an accumulation of ugly memories and sick souvenirs.

From 1928 to 1939 Ziemer had been the headmaster of a Berlin-based school for the children of American diplomats and businessmen stationed in Germany. This vantage point gave him a unique look at the changes that befell the German school system after Adolf Hitler's rise to power in 1932-1933, and the type of children that emerged from the "Nazi education" methods initiated by Bernhard Rust, Minister of Education who, according to journalist John Gunther, had shortly before "lost his teacher's job -- because he was incompetent!" [Inside Europe, 1938 edition, pg 60]

Gregor Ziemer had an eyeful of the awful transformation taking place in Gemany's youth outside the small oasis of his American Colony School.

At the age of four German boys were to take their first oath to die for their Fuhrer, repeating it with greater solemnity in two more rituals at ages 10 and 14. Songs, textbooks, math lessons, even art projects, all involved preparing young minds for dark thoughts of conquest, war, and especially... hate:

In Hamburg, a teacher displayed to his class a pamphlet, The Jews in the U.S.A., with pictures of New York City's Mayor LaGuardia beside a gorilla, "Jewish Judge Marcus Pecora" (presumably meaning New York Justice Ferdinand Pecora—who is a gentile), the "Jewess" Madam Secretary Frances Perkins. At lesson's end, the teacher asked: "And what do you think of a country like that?" The class roared the Nazi Party battle cry: Judah verrecke! ("Death to the Jews!").

Gregor Ziemer dutifully chronicled his observations in a book released to great success in November 1941:
Education For Death: The Making Of A Nazi.
In addition to carefully documented accounts of horrors witnessed in the classroom, Ziemer also introduced his American audience to the Nazi's forced sterilization and euthanasia programs then underway. Visiting one "woman's hospital" in Berlin, Zimer reported seeing women operated upon, willingly or otherwise, by doctors performing as if working on some ghastly assembly line: patient after patient wheeled in, and promptly wheeled out, courtesy of that once-esteemed "German efficiency", now gone mad.
The message spread: a whole generation of German youth were being turned into soulless monsters. Which begged the question: how to undo such zealotry, absorbed at such an early age, and reinforced so pervasively? Ziemer's book could only offer advice outlined in principle, rather than detail:

"If we are to combat the spirit of German youth with our own spirit of Democracy, it will have to be ... a spirit as fiery in its concentration as Naziism is in German schools. . . . Hitler is making fanatics. We should at least make believers. . . .

When war with Germany soon came upon them, American audiences not yet familiar with the contents of Ziemer's book would be greeted with not just one, but two movie adaptations.

The first treatment of Ziemer's book was, interestingly, made into animated form, by no less than the Walt Disney studio, in early 1943. Fresh from the artistic heights reached in Fantasia (1940) and Bambi (1942), the film showcases a realistic style seldom explored in their other, more humorous cartoons. Their adapation is not without humor: the studio's funniest animator, Ward Kimball, handles some comedy relief material illustrating der fuhrer in a symbolic fairy tale (revealing, I suspect, how the war inevitably coarsened popular culture at the time), while two of the company's best "actors with a pencil", Ollie Johnston and Bill Tytla, handle the touching classroom sequence between young Hans (animated by Johnson, suggesting the same innocence he brought to his work on the young rabbit Thumper in Bambi) and the overbearing schoolteacher (an exuberant performance by Tytla, surpassing the energy he brought to puppeteer Stromboli's similar tirades in the 1939 Disney film Pinocchio). The cartoon ends on a visual virtual kick-to-the-stomach... one imagines how powerful an impact the climax must have made upon the minds of audiences at the time, many with fathers, husbands, brothers, uncles and friends in faraway battlefields facing off against the very enemy the film portrays so grimly...







The "Hitler's Children" mentioned in the Disney film's title is an allusion to RKO's 1943 live action adaptation of the book, enlivened by its producer Ed Golden with what he thought would be a more marketable title. His financial gamble ("who wants to see a film with 'Hitler' in the title?", ran the conventional wisdom of the day) paid off handsomely: filmed on a shoestring budget of $175,000, the film went on to gross millions. By October 1943 the film's success made news, and Time Magazine estimated its return as between $2 and $3 million dollars, making it a bigger box office hit than any previous RKO release, including King Kong. In his autobiography the film's director Edward Dimitrik later estimated that by the end of the war the total gross for Hitler's Children was closer to $7 million! (At .30 cents a ticket, in those days, even the lower estimates make for a lot of customers...)

We examine this other cinematic adaptation of Gregor Ziemer's Education For Death in what may seem an indirect way, as the subject of this week's Radio Memories, our occasional Sunday foray into the bygone art form of Radio Drama.

Before the arrival of television, radio offered its listeners a wide variety of dramatic programming, plays performed not for the eye, as with tv, but for the ear, or more specifically: a theater for the mind.

One of the highest-rated, and longest-lasting dramatic radio programs was The Lux Radio Theater, spanning two decades from 1934 up to 1955. Their gimmick was adapting popular movies into radio plays, either "old" classics or fresh releases then making the rounds of regional theatrical markets. (Films were rolled out area by area in those economically-strapped days, rather than every screen all at once, as has been the modern practice for some time.)

Tonight's Radio Memories offering features the Lux Radio Theater adaptation of RKO's live action version of Hitler's Children, broadcast from a Hollywood at war, on May 24, 1943.

The battlefields change, but the battles go on, as whole generations today are still taught to hate, challenging us in our time to find the same resolve demanded by Gregor Ziemer in 1941:

"Young Germany is awake and ready to die. Let young America and its parents, its instructors, and advisers be awake and ready to live."



Thursday, January 07, 2010

European Forecast: Cloudy With Occasional Signs Of Kindness

A collection of some small news stories hidden behind the dominant headlines on a wistful Thursday morning.

21st Century Book-Burning: UK pensioners are resorting to buying books as fuel for home fireplaces and stoves in order to keep from freezing to death:
Temperatures this week are forecast to plummet as low as -13ºC in the Scottish Highlands, with the mercury falling to -6ºC in London, -5ºC in Birmingham and -7ºC in Manchester as one of the coldest winters in years continues to bite.
Workers at one charity shop in Swansea, in south Wales, how the most vulnerable shoppers were seeking out thick books such as encyclopaedias for a few pence because they were cheaper than coal.
...
A 500g book can sell for as little as 5p, while a 20kg bag of coal costs £5.
UK Garbage Wars: There's no money for pensioners to heat their homes but there's plenty of time and money to keep track of trash collectors who are caught in the act of taking out too much trash on their neighborhood routes: Hard-working binman Albert Stewart was been disciplined for helping residents by taking away extra bin bags left beside overflowing wheelie bins.
[H]is obliging nature has angered his employers at West Lancashire Borough Council who've accused him breaking strict refuse rules.
They say binmen should only empty wheelie bins and must leave other rubbish dumped beside the bins behind.
...
[Mr Stewart] accused the council of "spying” on its own binmen and said bosses were being motivated by money.
"I have done the same round for over 30 years, and now, just because I took some side waste, I’m being punished," he said.
"All I was doing was helping people out by taking the odd black bag or two from beside their full wheelie bins.
"The council found out because they've had people going around spying on their own dustmen. It’s ridiculous.
"Personally, I think it is for financial reasons. People can get fined for putting out too much rubbish and the council didn’t like me being helpful because it meant they were missing out on money."
Householders caught leaving extra waste beside their wheelie bin are issued with a £100 fixed penalty notice but repeat offenders can be taken to court and given a £1,000 fine.
As penance for his efforts the 30-year trashman has been made to work another route, much to the frustration of the families who got to know him over the years he served them:
"Albert was not just a binman he’s also a friend. He was always willing to help and it’s very sad that he has been taken off his route. I’m not the only one – everyone appreciated him when he came round."
Maybe one of the reasons his compassionate attitude was so appreciated is revealed in a Daily Mail story from the day before: UK trashmen are not required to pick up refuse from bins if they are open more than a quarter of an inch, and are issued tape measures to assist them in determining whether they should bother taking out the trash or not:

Bill Gough, a 54-year-old office manager, confronted the collectors when they refused to empty his bin on Tuesday.
"I’d stamped on my rubbish to get it as flat as possible but the lid was still a little open," he said.
"I’d managed to wheel it down to the bottom of my driveway without any spillages and was shocked when a binman told me they couldn’t empty it because the lid was more than quarter of an inch open.
"I thought he was joking but then he got his measuring tape out and showed me. They said they had no choice for health and safety reasons.
"I’m asking them to take away a few bits of extra wrapping paper – not dispose of nuclear waste."
...
Grandmother Doreen Stubbs, 66, said: "The binmen were totally obnoxious and swore at my son when he asked why they hadn’t collected the rubbish. There was no talking to them, they were like the Gestapo.
"If little old ladies can drag their bins then surely men, who we pay to do their jobs, can use a bit of common sense and compassion.
"There are people around here who are disabled. Some of them have no transport, how are they expected to take their rubbish to the tip?"
Germany's Soldiers Fight Alone: Reinhold Robbe, the German Parliament’s military commissioner, is struck by the differences he sees while visiting the US. Americans greet returning servicemen with applause and offers to buy them a beer, while back home in Europe, “There’s no real empathy in Germany toward the soldiers who risk life and limb every day...”:
A staff sergeant, who had been risking his life almost daily outside Kunduz, recalled a trip to Berlin during which he was wearing his uniform at a train stop. He was told to make himself scarce or he would be beaten up.
“It was shocking,” said the sergeant... “We’re looked down on. With American soldiers, they tell me how they receive recognition, how people just come up to them and say they’re doing good.”
...
"This sense of appreciation, you don’t get that, the feeling that wearing your uniform people are going to be proud of you,” said Heike Groos, who has written about her time as a German military doctor in Afghanistan. “Young people die. Young people are badly wounded and one feels out of place and lonely when one thinks, ‘No one in Germany understands and no one in Germany is even interested.' ”