UPDATE 2: And let's not forget how our criminal law can be corrupted once judges must play the game of defining and punishing "hate" speech, rather than clear incitement to violence:
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A number of the bloggers who have been calling for an end to Canada's "human rights" commissions, or at least to the powers of these commissions to police our freedom of expression, saw this recent press release from B'nai Brith as a hopeful sign that that organization was reconsidering its record of working with Canada's "human rights" commissions to prosecute internet hate mongers. Those who had hoped that Canada's organized Jews would stop fighting the last Holocaust by fooling themselves into thinking that going after socially marginal "neo-Nazis" was somehow a politically serious act, and who had called instead for Jewish organizations to concentrate on the threat of a next Holocaust posed by antisemitic Islamists and allied leftists who, in Canada, are now using the "human rights" codes to attack critics of political Islam, including Jewish defenders of individual freedom, will probably be disappointed at the recent decision of B'nai Brith to put its faith in Canada's criminal hate speech laws. However, at least B'nai Brith's target is now those one can take a little more seriously as promoters of a second Holocaust.
Today came the news that B'nai Brith is lobbying the Ontario Attorney General to prosecute under the criminal code, in order to combat the rampant Jew hatred, posing as anti-Zionism, at Ontario's universities:
But this is to say we should not confuse the issue in terms of "hate speech", since pretty much every human being has hateful expressions of one kind or another in his or her speech. What should be illegal is clear and direct incitement to violence, not words that some (inevitably politicized) seer can interpret as passing Canada's judicial tests for words "likely to expose a person or group to hatred or contempt". Ultimately the test of incitement to violence would likely be that violence did indeed flow more or less directly from the act of incitement.
I think B'nai Brith is intellectually confused if they think the widespread problem of Judeophobia and the left-political Islam alliance against Israel, America, and all free societies can be tackled through the heavy hand of the criminal law. Throwing student radicals in jail will not teach such people to like Jews or Israel. It will surely have the opposite effect much more often. It will create martyrs and thus foster the cause of the hate mongers, further encourage conspiracy theories of a Jewish lobby controlling Western governments, and only encourage the forces of moral relativism to say: well if one can't say that about Israel/Jews, nobody can say similar things about Islam, or Hamas, Hezbollah, the Muslim Brotherhood, Iran, etc. etc. And given the current inability of Canada's "multicultural" politicians to make distinctions between relatively free and tyrannical cultures, we will likely have all kinds of necessary expressions of cultural or political contempt threatened by criminal sanctions. Again, let me remind that I am not defending actual incitements to violence. But any attempt at outlawing resentments would just be a Utopian project bound to fail in all kinds of ugly and dangerous ways.
The colonization of our universities by hateful antisemites and conspiracy theorists - much teaching in the humanities today is a sophisticated form of conspiracy theorizing where human reality is wrongly presumed to be constructed by one or another form of the will to power - is a tragedy of great proportions. But in the face of this calamity we cannot bow to our emotions to strike back in ways that might appeal to our sense of injustice, or our own desire to practice a will to power, but not to our pragmatic reason.
I have often argued that the only real protection for Jews from the age-old, but ever-modernizing, threat of Judeophobia is not the heavy-hand of the law but rather a widespread determination from our neighbors and co-citizens to defend the reality of a free society. What protects us is faith that there are others among us who will "get our backs", who will defend the individual against collective sacrificial violence from any quarter. Jews need to be ever vigilant that they are not falling for the old illusion that finding and prosecuting a "scapegoat" or two among the legions of Judeophobes will solve the problem. Yes, real violent criminals need to be prosecuted; but there is no reason to think that criminal prosecution solves the problem of Jew hatred. Weimar Germany frequently prosecuted Nazis; that did not stop their rise.
A free society cannot be defended by government but only by an ethic that is inculcated in sufficient numbers of individual citizens who know it is their responsibility to stand up to hate mongers wherever they are. If we leave this task to the governments, popular resentments, of which Judeophobia is always a leading contender, not the love of individual freedom, will sooner or later rule the day.
A free society cannot be built on fear of hatred but only by coming better to understand the human or anthropological nature of resentment, that we may further human self-understanding accordingly. We must do the hard work of facing down hatred by talking freely in ways that help people understand and mediate the resentment that makes Jew hatred both something unique among the various racisms of the world, and a sign that provides a clue to something fundamental to our shared human, often resentful, nature. The Jew, as member of the "chosen people", those first to develop monotheist thinking in a serious way, is obviously a symbol for some aspect of our universal humanity that we need better to understand.
I would suggest to B'nai Brith that the very fact that many leftists at our universities have made implicit or explicit alliance with Islamists, that they are ready to appease and encourage the most resentful forces of an anti-modernity, anti-freedom, anti-global economy movement suggests that the most fundamental lessons of the Holocaust have never really been learned. I would suggest that the nature of antisemitism is less than fully understood by most Jews and intellectuals in the West. I would then go on to suggest that no one should fall into the trap of thinking that he can prevent the next Holocaust by relying on criminal law and not on the work of expanding human self-understanding, work that can only be done in a society where freedom of expression is, with only a few exceptions (laws against personal defamation, fraud, incitement to violence), unlimited.
Today came the news that B'nai Brith is lobbying the Ontario Attorney General to prosecute under the criminal code, in order to combat the rampant Jew hatred, posing as anti-Zionism, at Ontario's universities:
TORONTO – B’nai Brith Canada has urged Ontario Attorney General Chris Bentley to proceed swiftly with hate crime charges against demonstrators who took part in an anti-Israel event last February at McMaster University.For me, the question is whether a chant of "death to Jews" can be seriously taken as an incitement to violence, rather than a vile comment on the highly politicized legacy of the Holocaust. While a free society must tolerate the expression of pretty much all resentments, it should draw the lines at actions that are violent or that are seriously and directly intended to encourage violence.
Protesters chanted “death to Jews” and “Viva Jihad,” while waving signs that promoted hatred and violence.
In a letter to Bentley, B’nai Brith Canada said that Hamilton Police urged that “you proceed with hate crime charges in connection with the anti-Israel rally held at McMaster University on Feb. 29, 2008. As reported by various news outlets, including the Hamilton Mountain News, hate-filled slogans such as ‘death to Jews’ and ‘Viva Jihad’ traumatized those in attendance.
“We urge you to…proceed with hate crime charges against demonstrators who actively promoted hatred and violence.
“B’nai Brith Canada’s 2007 Audit of Antisemitic Incidents illustrates the growing trend of antisemitic incidents across Canada taking place at educational settings. This is especially true with regards to university campuses where incidents rose dramatically, more than doubling from 36 cases in 2006 to 78 in 2007.
“While free speech is undoubtedly a fundamental component of Canadian society, it should not act as a shield for protesters chanting ‘death to Jews’ and ‘Viva Jihad.’ As universities across Canada gear up for a new academic year, we look to your leadership to signal that poisonous messaging that promotes hatred and violence against a particular segment of the community – in this case Jewish students – will not be tolerated, on or off campus.”
In the letter, B’nai Brith acknowledged that Bentley has fought hate crimes throughout Ontario: “We are well aware of your ongoing commitment to combating hatred against all of Ontario’s diverse communities and welcome your ongoing efforts on this front. Please do not hesitate to call upon B’nai Brith, which stands ready to lend its expertise and assist in any way possible.”
Frank Dimant, B’nai Brith Canada’s executive vice-president, said, “We are calling on the Attorney General to act on the request of the Hamilton police. Failure to bring this matter to a resolution is at odds with the severity of the offence.
“Campus is an important microcosm of society where there can be no immunity from hate. As universities across Canada gear up for a new academic year, any further delay leaves Jewish students at risk.”
But this is to say we should not confuse the issue in terms of "hate speech", since pretty much every human being has hateful expressions of one kind or another in his or her speech. What should be illegal is clear and direct incitement to violence, not words that some (inevitably politicized) seer can interpret as passing Canada's judicial tests for words "likely to expose a person or group to hatred or contempt". Ultimately the test of incitement to violence would likely be that violence did indeed flow more or less directly from the act of incitement.
I think B'nai Brith is intellectually confused if they think the widespread problem of Judeophobia and the left-political Islam alliance against Israel, America, and all free societies can be tackled through the heavy hand of the criminal law. Throwing student radicals in jail will not teach such people to like Jews or Israel. It will surely have the opposite effect much more often. It will create martyrs and thus foster the cause of the hate mongers, further encourage conspiracy theories of a Jewish lobby controlling Western governments, and only encourage the forces of moral relativism to say: well if one can't say that about Israel/Jews, nobody can say similar things about Islam, or Hamas, Hezbollah, the Muslim Brotherhood, Iran, etc. etc. And given the current inability of Canada's "multicultural" politicians to make distinctions between relatively free and tyrannical cultures, we will likely have all kinds of necessary expressions of cultural or political contempt threatened by criminal sanctions. Again, let me remind that I am not defending actual incitements to violence. But any attempt at outlawing resentments would just be a Utopian project bound to fail in all kinds of ugly and dangerous ways.
The colonization of our universities by hateful antisemites and conspiracy theorists - much teaching in the humanities today is a sophisticated form of conspiracy theorizing where human reality is wrongly presumed to be constructed by one or another form of the will to power - is a tragedy of great proportions. But in the face of this calamity we cannot bow to our emotions to strike back in ways that might appeal to our sense of injustice, or our own desire to practice a will to power, but not to our pragmatic reason.
I have often argued that the only real protection for Jews from the age-old, but ever-modernizing, threat of Judeophobia is not the heavy-hand of the law but rather a widespread determination from our neighbors and co-citizens to defend the reality of a free society. What protects us is faith that there are others among us who will "get our backs", who will defend the individual against collective sacrificial violence from any quarter. Jews need to be ever vigilant that they are not falling for the old illusion that finding and prosecuting a "scapegoat" or two among the legions of Judeophobes will solve the problem. Yes, real violent criminals need to be prosecuted; but there is no reason to think that criminal prosecution solves the problem of Jew hatred. Weimar Germany frequently prosecuted Nazis; that did not stop their rise.
A free society cannot be defended by government but only by an ethic that is inculcated in sufficient numbers of individual citizens who know it is their responsibility to stand up to hate mongers wherever they are. If we leave this task to the governments, popular resentments, of which Judeophobia is always a leading contender, not the love of individual freedom, will sooner or later rule the day.
A free society cannot be built on fear of hatred but only by coming better to understand the human or anthropological nature of resentment, that we may further human self-understanding accordingly. We must do the hard work of facing down hatred by talking freely in ways that help people understand and mediate the resentment that makes Jew hatred both something unique among the various racisms of the world, and a sign that provides a clue to something fundamental to our shared human, often resentful, nature. The Jew, as member of the "chosen people", those first to develop monotheist thinking in a serious way, is obviously a symbol for some aspect of our universal humanity that we need better to understand.
I would suggest to B'nai Brith that the very fact that many leftists at our universities have made implicit or explicit alliance with Islamists, that they are ready to appease and encourage the most resentful forces of an anti-modernity, anti-freedom, anti-global economy movement suggests that the most fundamental lessons of the Holocaust have never really been learned. I would suggest that the nature of antisemitism is less than fully understood by most Jews and intellectuals in the West. I would then go on to suggest that no one should fall into the trap of thinking that he can prevent the next Holocaust by relying on criminal law and not on the work of expanding human self-understanding, work that can only be done in a society where freedom of expression is, with only a few exceptions (laws against personal defamation, fraud, incitement to violence), unlimited.