Thursday Theater

A reminder of sunnier and simpler times on this dismal Thursday morning, to serve as a backdrop for stories making entrances and exits in the spotlight of online news.

Charity: Provocative article on how the worlds of Christianity and socialism are built from different principles.

“Bertrand Russell, who, when asked why he did not give to charity, replied: ‘I’m afraid you’ve got it all wrong. We are Socialists. We don’t pretend to be Christians.’” Needless to say, that witty retort contains a whole theology and a philosophy that deserve to be spelled out. The logic of classic socialism makes Christianity not only superfluous—everyone has everything by rights—but impossible—no one has anything to give.

Russell is right, of course. In a socialist world, no charity can exist because there can be no need that is unfulfilled by the commonality’s duty. It is a world in which there can be no gratitude. I can thank someone for giving me what is really his. I cannot thank him for giving me what is by rights already mine. And if everything belongs to the community, how can I give it away? Or if I do give it away, how can it be anything but stealing from the commons on my part and receiving illicit booty on the receiver’s part?

Absurdity: Walter Williams latest column, "Fraud In Academia", is even more depressing than usual.

At Brown University, two-thirds of all letter grades given are A's. At Harvard, 50 percent of all grades were either A or A- (up from 22 percent in 1966); 91 percent of seniors graduated with honors. The Boston Globe called Harvard's grading practices "the laughing stock of the Ivy League." Eighty percent of the grades given at the University of Illinois are A's and B's. Fifty percent of students at Columbia University are on the Dean's list. At Stanford University, where F grades used to be banned, only 6 percent of student grades were as low as a C. ...

A recent survey of more than 30,000 first-year students revealed that nearly half spent more hours drinking than study. Another survey found that a third of students expected B's just for attending class, and 40 percent said they deserved a B for completing the assigned reading.

Redress: An update on the UK government's ingratitude towards its Gurkha veterans, which we've previously blogged about here and here. Actress Joanna Lumley, whose father fought alongside the Gurkhas in WWII, justifies my teenage crush on her in The New Avengers by steadfastly pushing the Gurkhas' residence rights in a private meeting with Prime Minister Gordon Brown.

"The meeting was extremely positive. He is wholly supportive of the Gurkha cause. He is going to come up with a new solution by the end of this month," Ms Lumley said.

The argument boils down to two sides. One: the Gurkhas should be allowed to live in the country they fought for. The other: We never promised you a rose garden.

Agony: Trial, or circus? Ajmal Amir Kasab, the Pakistani jihadist captured after the 26/11 murder rampage in Mumbai, India, that left 166 people dead last year, has been charged with waging war on India, along with over 80 other charges. His plea: not guilty (!). The start of the trial has been delayed due to Kasab's lawyer's insistence that the youthful terrorist should really be tried in juvenile court (!). This prompted the need to first establish through blood tests whether or not Ajmal Amir Kasab was a minor at the time of his terrorist acts. The verdict: he wasn't. Now Kasab is demanding perfume to sanitize the smell of his prison cell as well as the return of the blood money that was taken from him when he was captured. His "mental balance" also requires that he be allowed to go for an occasional stroll outside on nice days to relieve the stress of living in solitary confinement.

Tragedy: An 11-year old boy fell into the Potomac River while fishing, and was carried away by the strong current. His dad dove in to pull him to shore, but the river pulled the kid right out of his father's hands.

He looked back as the river carried him downstream and the distance between father and son grew. "I saw him two more times," he said. "Then he went under."

Nine long days later, the missing body has been found.

Sadly, there's more to the story. It was later discovered that Hau Nguyen, a fellow fisherman who happened to witness the event, dove in and risked his life to save the boy as well, but unlike the father, he was not able to escape the river. The body of the Good Samaritan was found Saturday, a tragedy that united both families in grief: [Hat Tip to Ann at Catholic Herald]

The incident has brought together two families -- one from Vietnam, one from Mexico. For much of last week, as police boats, helicopters and recovery dogs swept the river, groups of Hispanic construction workers, Vietnamese monks and the family and friends of both victims came to search the muddy banks and pray at the spot where the two had disappeared.

Nguyen's wife and Thanh Vo, her brother, said Nguyen was a strong swimmer who had grown up along a river in Vietnam and had jumped into the Chesapeake Bay to rescue a friend a few years ago. "He just loved the outdoors," Thanh Vo said. "If he saw someone needing help like that, he'd just jump in."
...Nguyen's widow said her husband was a "good man, a sweet man," who "you loved the first time you talked to him."

"When my son grows up, I want him to be like his dad," she said.

Godspeed to both families.

On the wrong kind of talking with Muslims...

FrontPage Magazine recently had a useful symposium attempting a psychological explanation of the horrific sexual mutilation of victims in the Mumbai massacre, an attempt to explain why mutilation was a necessary prelude to the murders the Jihadis carried out. I say it is a psychological explanation because the contributors focus on the relationship of scared young men, raised by humiliated mothers in an honour/shame culture, whose idea of intimacy is to engage their victims in a horrific blood cult. A wider, anthropological explanation would look on honour/shame culture as the legacy of a tribal ritualism, the earliest form of human culture, in which the roles people must play are far more important than the individual performers as persons, a ritual and mythological order that is however not completely devoid of freedom or self-awareness - for how else could the creation of the sacred things, signs, and stories that focus a tribal ritual have ever been created in the first place? - but is yet largely incapable of recognizing the individual person in anything like the light of the Judeo-Christian revelation.

I found one comment by Nancy Kobrin particularly interesting as we reflect on our own use of the internet as we presume to engage the various evils of the Global Intifada (and its backers among the legions of Westerners suffering from white guilt):

Now I will turn to prevention. One way that I have learned well from Lachkar is that when you are in such a hostile environment where the blaming and the threats are non-stop, boundaries maintain safety. Is this not too the ultimate function of war? Establishing a firm boundary. You have to draw a line in the sand and defend it. Hamas still needs to be brought to its knees as well as Hezbollah. The entire culture has to be rebuilt as Gutmann rightly suggests.

Chesler opens the next avenue which must be explored more systematically and that is the media – what to do with it and how should we counter a media that is now identified with the aggressor? What are our options? As Nacos has written, we have mass mediated terrorism. One might refer to this as covert terrorism. Terrorism that is implicit, so most people do not recognize its destructive nature. That is why scapegoating occurs so frequently.

We are now all connected and attached via its imagery. Lachkar points out though that there is a difference between what American news carries concerning images and Arab news channels. It seems that so much more needs to be understood. Indeed some would argue that our attachment to the internet and the media especially during a terrorist attack like Mumbai is addictive in nature and I would argue, expresses a kind of traumatic bonding concerning our mothers. This is the hidden realm of our own terrors, which we share in common with the terrorists. This is how the terrorists speak to us even though we may not know Arabic. They speak in a nonverbal language which I call Desperanto. We get hooked into their terrors as human beings.

As I have said before terrorists don’t have a normative sense of intimacy; their intimacy is violence, blood, mass murder, hysteria of suicide, threats, etc. While this region is foreboding to most, it is key to dismantling the blunt force of terrorism. It is also the "gift of terror" to expand upon the work of Gavin De Becker's Gift of Fear. We have the potential to turn the tables on the terrorists and to call their bluff, even though the work is deadly and serious.

There are some who think that drawing firm lines in the sand is what they want and what they don't want is some namby-pamby talking to Muslims. But, I'd argue you can only draw firm lines when you engage the enemy with a combination of words and directed actions.

Mumbai Terrorists Attack Hospital Maternity Ward

Just when you think that there's no lower point to reach on the scale of human evil, the stories coming out today from this week's Mumbai massacres reveal the limits of your imagination. What kind of bestial mind can conceive plans like this one, to launch an armed attack on a hospital's maternity ward:

Two terrorists had entered the hospital from the back entrance with hand grenades and AK-47 assault rifles at around 0230 hours killing two security personnel, Bhanu Narkar and Baban Ugade, eyewitnesses said.
The terrorist duo, while continuing to fire indiscriminately, went up to the fourth and fifth floors, which house the maternity ward at the five-storey hospital.
One of the two maternity wards was locked from the inside while the terrorists tried to break into another which had been fastened by the women occupying it using a cloth.
Twenty-five women, along with their newborn babies and three other men locked themselves inside a safety room within the maternity ward, refusing to open despite several threats by the terrorists.

The choir of crying babies born that day, lying innocently in their beds as heroic hospital staff improvised their survival, serve as a reminder to us all of the unfathomable chasm existing between the culture of death that has declared endless war on our side, the culture of life. Separated as we are by oceans and language and history, we still clearly share a common tapestry of humanity with the cloth-bearing defenders whose love of life proved stronger than the nihilists' lust for death.

In a story so steeped in villainy, it's good to also reflect on the acts of sacrificial love emerging in its shadow, in the shadows of all tragedies and nightmares, and, today of all days, to be grateful for them.

Terror Attacks In India, Again

My God, here we go again: there's been yet another large-scale terrorist attack in India. Mumbai was hit by seven simultaneous (and particularly cold-blooded) attacks; this time the butcher's bill starts at 80 dead and 250 injured. The tactics used are quite different from the recent terror bombings in Delhi, Assam, and the numerous other attacks that have taken place in India over the last year or so, maybe due to the wave of arrests of potential suspects that took place in the aftermath of those previous serial bombings. No more sneaking around planting remote control bombs in crowded markets or parks, this time the terrorists are simply showing up in person and shooting at people:

Armed with AK-47 rifles and grenades, a couple of terrorists entered the passenger hall of CST [Chhatrapathi Shivaji Terminus railway station] and opened fire and threw grenades, Mumbai General Railway Police Commissioner A K Sharma said.

Three persons were killed in a bomb explosion in a taxi on Mazegaon dockyard road and an equal number were gunned down at Taj Hotel.
...

The lobby of the Oberoi hotel was on fire and the hotel evacuated, eyewitnesses said.
...
Commandoes were rushed to the CST which wore a deserted look and train services suspended. The NSG commandos were on standby and national disaster response force unit is being rushed to Mumbai, the Ministry of Home Affairs officials said.

Some people were injured in the firing in Oberoi hotel, and taken to a nearby hospital in police vans and ambulance. Firing was also reported in Taj hotel.

Firing was reported at Colaba, Nariman Point and near Chhatrapati Shivaji Terminal, formerly Victoria Terminus and it was still continuing.
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Godspeed to the families in India forced to endure carnage and murderous deviancy on such a scale that it becomes a weekly occurance. A friend of mine over there told me in a recent email that she has given up reading the daily newspaper, it had become too traumatizing to learn of such massacres at such a frequency. Godspeed especially to her, to find the courage to continue to live in hope...