Friday, June 11, 2010

There is no Israel-Palestinian problem

American Thinker: Eternal Islamic Enmity toward the Jews
In their latest book, Al-Yahud: Eternal Islamic Enmity & the Jews, authors Elias Al-Maqdisi, an expert on Islamic teachings, and Sam Solomon, a former professor of shari'ah law and Christian convert, examine the historical and doctrinal sources of Muslim enmity and the continuing jihad against the Jews and Israel. The work follows their previous book, Modern Day Trojan Horse: The Islamic Doctrine of Immigration, in which they explain how the hijra (migration) and jihad function today to further worldwide Islamic conquest.

Their important new book exposes the story behind the Palestinian "crisis," giving readers new insights into the perceptions and actions of the Arab-Muslim world vis-à-vis Israel, popularly maligned as the "Zionist entity." Al-Maqdisi and Solomon, both raised as Muslims, reveal the truth about the doctrinal foundation of a conflict engineered for Muslim dominance.

The authors detail how, five times daily, observant Muslims worldwide condemn all non-believers in ritual prayers, singling out Jews and Christians. Muslim students readily identify Jews and Christians respectively as "those against whom there is wrath" and "those who are astray," phrases found in the Koran's opening Sura (chapter). This veiled cursing of non-believers has occurred for 1,400 years, even amidst duplicitous attempts to appear conciliatory and engage in interfaith dialogue.

[Truepeers: if I may make a suggestion, have a look at the interpretation of this video by Australian scholar, Mark Durie - here and here.]

Muslim enmity toward Jews is a special, more extreme case than that against other non-believers, Al-Maqdisi and Solomon argue. The dispute with Israel has a religious and moral basis rather than a territorial one. So its presentation as a solvable political crisis over land claims is little more than a smokescreen for an intrinsic, unending jihad against the Jews. The authors draw parallels between Muslim displacement of Arab Jews from Iran, Egypt, the Sudan, Morocco, and Syria in the last century and similar threats facing Jewish (and Christian) populations today in Europe and the Middle East.

In Al-Yahud, the authors reveal how Israel is systematically discredited by the alleged Israeli victimization of Muslim-Palestinians. The so-called Arab-Israeli conflict provides a flash point and platform to advance Islam under cover of a struggle for statehood and "restoration" of "stolen" land. These issues are cloaked in the vernacular of a desperate human rights tragedy; yet, the authors observe, all aid to Arab-Palestinians comes from the non-Muslim world. Fellow Muslims fail to lift a finger to aid their "victimized" brethren. They sabotage efforts to alleviate Palestinian suffering by refusing to accept Palestinians as citizens elsewhere in the Arab world.

While Israelis are denounced as "occupiers" and history is rewritten to deny more than four thousand years of Jewish presence in the land, the reality of terrorist and rocket attacks by Hezb'allah, Hamas, al-Qaeda, and Iran are largely ignored. The conflict is presented to the West in terms of Israel's recent actions -- the 1948 "occupation," 1967 "expansion," West Bank wall, and "settlement expansion." Recognition of relentless, decades-long Arab attacks on Israel, Jewish rights to the land, and legitimate national security measures of a sovereign state are all ignored or denied. Academia and the media willingly participate in the deconstruction of Israel and the legitimization of "Palestine." So the issue appears to outsiders to be over land, when in reality, the present-day enmity toward Israel is based on the Koran's 7th-century doctrines against the Jews. Modern-day Muslims are seeking to enforce this mandate of the Koran, according to Al-Maqdisi and Solomon.
In Al-Yahud, Maqdisi and Solomon refer to another doctrine, the Fitrah Doctrine, which Muslims also use to establish present-day land claims. The Fitrah Doctrine proclaims that all mankind from eternity is Muslim. The proclamation is irrevocable and mandatory and labels anyone who is not in observance of it as having gone astray. Jews in particular are viewed as perverted, and they are purported to be followers of the path of Satan for their refusal to recognize the Prophet Mohammed even though being forewarned in the Jewish scriptures.

These proclamations and doctrines help bolster Islamic attitudes in which any perceived criticisms of Islam or the very existence of non-Muslims within a Muslim society is viewed as an attack against Islam. Non-Muslims, simply by their religious choices, are resisting Allah. Thus, kuffars are considered to be in rebellion and must be "returned" to their Muslim faith by "reversion" or by force (jihad). Jihad is always viewed by practicing Muslims as a defensive move against unbelievers for rejecting Islam. Thus, by their deaths, Islamic martyrs receive exalted status, celebrations, and rewards, having gained favor with Allah.

Lamentably but realistically, the authors conclude that there is no Arab-Palestinian-Israeli conflict, but instead, a Muslim-Jewish conflict that dates from the time of Mohammed. They demonstrate through well-researched and extensive citations of passages from Islamic doctrine how the policies of enmity and supremacy have their origin in the Koran and Sunnah, and not in the present-day situation in Israel and the Palestinian territories. They clearly illustrate that throughout Islamic history, treaties with infidels have been employed as temporary deceptive measures to be broken at an advantageous time, in accordance with Allah's instructions and commandments. Al-Maqdisi and Solomon discouragingly surmise that any Israeli attempts to forge land or peace treaties with Muslims are destined for failure, as has been repeatedly illustrated since Israeli statehood.
UPDATE: Vlad Tepes interview of Sam Solomon:


T.L. Winslow (TLW) said...

Study Jerusalem's history with the Historyscoper and see why Jews not Arabs have the historical claim to it:

Minicapt said...

Problem begins with the fact that Islam is based on and derived from Judaic heresies of the fifth and sixth centuries AD. With a bit of leavening from Christian heresies of the time.


truepeers said...


Yes, Islam can look like a heresy from a Jewish perspective. But would you say the same thing about Christianity?

The problem is that the first people to discover and/or define monotheism are forever after going to be in a position of significance in relation to which later monotheists - who can never share in quite the same moment of discovery/divine calling - are prone to much resentment. The true Christian can overcome antisemitism, his structurally "second" role to the Jew's "first". Christianity provides enough direction to make love triumph over resentment in one's identity. Will Islam ever provide that to many? Or will they forever after have to find a kaffir to hate, even if everyone professes to be a Muslim one day.